Chapter 12
Hoja’s Visions
and Revelations
“The prophet of
Islam was an imposter,” a statement boldly made by Apraham Hoja. For
this he was sentenced to life imprisonment at Jebel-el-Bereket. Many of
his influential friends interceded with the authorities on his behalf.
Under normal circumstances it would have been unthinkable to obtain his
release. One day while he was fasting and praying in his prison cell,
God revealed to him that on the seventeenth day of that month he would
be set free. As Hoja explained later, he did not entertain any doubt
concerning the validity of this vision. Following this, he wrote a
letter to Mrs. Miriam Koundakjian, who was the resourceful wife of the
minister in Hasanbeyli, one day’s journey from Marash. The prisoner on
whose head was hanging a sentence of one hundred and one years, wrote
the following: “By the grace of God, on the seventeenth day of the month
I shall be free and will be on the way to your home in Hasanbeyli where
I will preach and exalt the name of Christ. Please prepare a nice meal
for me—by this I mean, a good pilaf.” Nothing being impossible with
God, He fulfilled his promise to Hoja and the prisoner was set free.
The expectation promised in the vision materialized. The imperial edict
from the Sultan came on the very day indicated in the vision. Hoja was
freed from prison and made the long journey on foot to the Koundakjian
home.
In the spring of
1909 the triennial convention of the Armenian Evangelical Churches in
Asia Minor was set to be held in Adana. Pastors, evangelists,
missionaries and many lay delegates prepared for the journey. Professor
Sarkis Levonian, Apraham’s brother, was among them. Before the group
which had gathered in Aintab left, Apraham Hoja warned his professor
brother: “I perceive that this journey will be dangerous. The Lord has
shown me that there is fire ahead waiting to devour all of you. I
entreat you to abandon this trip.” However, his brother had made up his
mind to attend the convention. Furthermore, he and the others
entertained no qualms about going. The professor and the twenty-seven
delegates set out on their journey.
On the way to Adana,
they came to Osmaniye, which was a town in the province of Adana at the
foot of the Taurus Range. There they gathered in the church for a night
of prayer and meditation concerning the journey and the convention. It
was a quiet, starry night, very calm. But suddenly, a storm broke out,
as happens in the Taurus Mountains from time to time. Another vehement
storm, much more dangerous, was about to come upon them. All of a
sudden, the Christian leaders found themselves surrounded by a frenzied
mob of soldiers and civilians whose hatred of Christians was profound.
A secret edict had been issued from Constantinople to massacre Christian
leaders in that region. The church building was an old wooden
structure. The mob drenched it with kerosene and set it alight. Within
moments the church became a blazing inferno, from where no one could
escape. The participants of this ghastly plot stood off at a distance,
enjoying the tragedy. They were armed with knives, clubs and axes, lest
anyone should attempt to escape. The professor and twenty-seven chosen
leaders of the evangelical congregations in Cilicia were burned to a
crisp, leaving their ashes among the rubble. This way they joined the
mighty convention of the Church Triumphant.
This was a very sad
and woeful fulfillment of Apraham Hoja’s vision and prophetic warning.
The consequence was widespread weeping and lamentation in all the family
and church circles of these men. Women were widowed, children suddenly
became orphans and churches were left shepherdless. While the flames
were surrounding the praying delegates, Professor Sarkis Levonian
admonished the whole group: “Brethren, be strong and courageous. Stand
fast in the faith. Soon we will join the ranks of the martyrs in
Christ’s presence.” Following this, he stretched his hand out of the
window of the flame-swept church building as if pronouncing a
benediction on their determined foes. He prayed the prayer of Jesus on
the Cross: “Father, forgive them, for they know not what they do.” This
villainous murder came to be known as “The Adana Massacre of Pastors”.
Sarkis Levonian, a
venerable man and an illustrious person, was commonly known as ‘Sarkis
Hoja’. He was without any particular attraction. He was of medium
height, of pale complexion. His hair had receded, and his countenance
had the look of a scholar. He was a very able and distinguished
professor at Central Turkey College in Aintab. He was third in a family
of twelve children. He received his early education in his father
Asdwazadour’s school until he was fifteen. Even as a child he had to
contribute to the support of the large family. He became an apprentice
to a weaver, a menial occupation. However his abilities and talents did
not go unnoticed. Mr. Marden, an American missionary in Aintab, took the
initiative to send him to Marash for training at the seminary there.
Following this preliminary education, he went to the United States in
1880 and studied three years at Yale University. His intention was
always to return to his native country. His alma mater, Central Turkey
College, invited him to teach. He became chairman of the mathematics
department. His ability in mathematics was unsurpassed. He wrote a
book on mathematics which he sent to Yale University. This achievement
aroused amazement of the faculty that one of their graduates in the
remote Ottoman Empire should author such a book.
Even while teaching
in the Department of Sciences, his mind was set on God and His Word. He
was one of the highly respected leaders of the Armenian Evangelicals,
speaking often in their churches. Backtracking to the beginning of the
1900’s, the aforementioned revival in Aintab touched many teachers and
students, among them Sarkis Levonian. He traced his spiritual awakening
to that revival. As a professor at the college he always liked to
listen to young people give their radiant testimonies. They renewed his
own spiritual life, so he shared them with others.
The climax to his
spiritual experiences was when he was visited amazingly by the Holy
Spirit. One morning, he did not go down for breakfast. Neither did he
go to teach his class. At noon, again he was absent. He had a higher
mission to fulfill. He devoted the entire day to his Lord, praying on
his knees and enjoying sweet communion with his Savior. Suppertime came
and went and still no sign of him! That evening he attended vespers in
the nearby church. The congregation was very large. The Spirit of God
was working conspicuously in their midst. He approached the leader of
the meeting and asked if he would be allowed to speak for a few
minutes. The whole assembly waited in expectancy of what Sarkis Hoja
was going to say. In profound humility he confessed that up to that day
he had not lived the life that his Lord wanted him to live; therefore,
he had not been used by him. Right there in front of everyone, he
publicly submitted his life to Christ to serve him totally.
The evident humility
of this outstanding leader struck awe in every heart. People were
genuinely affected by this unexpected testimony, and discussed it for
several days. As a direct result of his breaking down in confession
many present in that meeting examined themselves. Some repented of
their sin; others dedicated themselves anew to Jesus Christ. There were
reconciliations in the church and restitutions were made. From that day
on, Sarkis Hoja’s life was a constant demonstration of the Holy Spirit’s
indwelling. I can say that he was living a continuous experience on the
Mt. of Transfiguration. His messages took on a new dimension as he
expounded God’s Word with fresh fervor and power. His deep devotion to
the Word of God was evidenced by his absolute firmness to live it and
proclaim it. After that he was writing deeply studied articles based on
God’s Word. These fortified the faith of the saints and resulted in
full commitment of many. I shall never forget this message taken from
Ephesians 3:17, ‘that Christ may dwell in your hearts by faith.’
While he was visiting and preaching in our city of Marash, I happened to
be in one of the services. His message was Spirit-directed and
life-transforming.
Professor Levonian
was one of the highly-educated leaders of our Armenian Evangelical
community. But this position didn’t cause any element of pride in him.
He would interact with ordinary people and after talking with them,
would say, “Let us kneel and pray.” He always made it a point to
encourage Christians who were struggling with some problem. He truly
was an epistle written in the hearts of the believers, read by
everyone.
It was he, along
with twenty-seven other Christian believers, who were burned to death in
Osmaniye on April 14, 1909, on their way to the Cilician Convention in
Adana. When the Muslims burned Sarkis Hoja and his companions to death,
they actually set aflame a new commitment among the Christians. From
then on the evangelical churches marched victoriously forward,
overcoming hurdles and barriers, including the menacing storms ahead.
These martyrs joined the ranks of heroes in the tradition of Abel, the
first martyr in the Bible.