Chapter 5
From Nezaret
(Custody Detention) to Kanlı
Mahpushane (Bloody Dungeon)
We were totally
unaware of what lay ahead. One day all twenty-seven of us were taken
from the Nezaret to Kanli Dungeon. The move was full of pageantry,
drama, color and excitement. As together we walked out of our Nezaret
detention, we felt like sheep being led to the slaughter. Immediately
police and soldiers surrounded us. Like a band of desperados we were
jeered and mocked at by those watching our transfer. Finally we arrived
at Kanli Dungeon. The place was closely guarded by soldiers. Suddenly
the iron gates flung open and we were thrust in. While entering the
prison, the police commissar took our Bibles and hymnbooks, tersely and
defiantly yelling, “If your Jesus is able, let him save you from my
clutches!” The scene inside shocked us. We were surrounded by
approximately four hundred and fifty criminals and long-term offenders.
They mocked us, “Look, here come the ’Roohjular’ (the spiritual
ones), about whom we have been hearing so much!” We kept our
composure. Our company consisted of the following brothers:
1.
Hamparsum Kellejian 2. Boghos Abajian
3. Panos Merjamian
4.
Hagop Deghirmenjian 5. Migirdich Misisian
6. Mihran Misisian
7.
Takvor Jenikian 8. Arshavir Jenikian
9. Aram Mumjian
10.
Moses Kazarian 11. Hovhannes Ganimian 12.
Nishan Karjian
13.
Minas Filibosian 14. Harutiun Kanburian
15. Panos Der Kazarian
16.
Nishan Terzian 17. Bedros Agulian
18. Garabed Rubian
19.
Bedros Mumjian 20. Karekin Vaneskehian 21.
Minas Keshishian
22.
Nazareth Kurdoglian 23. Hovhannes Bonjukjian 24.
Setrak Matosian
25. Haig
Mincherian 26. Apraham Hoja Levonian 27.
Vartan Bilezikian
All of us innocent
young people found ourselves in a terrible imprisonment. This was a
land of the shadow, an arena of sin and guilt, profanity, vulgarity and
total confusion. A bin of base brawlers, men sold to sin, slaves of all
sorts of addictions. In brief, this was a place that resembled hell.
We felt like Daniel in the lions’ den. Of the twenty-seven, six were
married men with families. Undoubtedly, they suffered more than the
rest of us. The very first evening the prison authorities separated our
whole group from each other and assigned us in one’s or in two’s to
cells already filled with hardened criminals. The cells were very
small. There was only a single window, allowing a little light from the
outside so that prisoners could distinguish between day and night. It
may sound incredible, but between twenty and thirty criminals were
crowded into each cell which was only large enough to hold a maximum of
six people. How could we rest? How would we sleep? I was in a cell
with fifteen others. The widest space I could squeeze in to rest my
weary body at night was no more than half a square meter, and that at
the feet of other prisoners. These guys ordered me not to move so I
wouldn’t disturb them. As I found out later, the other brothers had
fared no better. The nights were an activity of gambling and
profanity. These prisoners were trying to find some pleasure in the
midst of their plight.
It was common
knowledge that the charge against us was membership in a revolutionary
conspiracy whose target was to overthrow the Ottoman government. The
guards and the prisoners were merciless and exact with us. Contact with
the outside world was denied. Our families and friends were not
permitted to visit us. Furthermore, we were under constant surveillance
to check what we were talking about with each other. The suspicion of
the authorities was beyond all imagination and resulted in our
maltreatment. As the Scriptures put it, ‘in patience we possessed
our souls’ and in humility of heart we comforted each other with
God’s promises. Our lives and conduct were constantly proclaiming
Christ to the fallen prisoners and to the guards, at whose mercy we were
cast. Our fellowship in prison was a true unitas fratum; our
love for one another was something the others around us had not seen
until then. This started having the effect of melting the icy hearts.
People’s attitudes were changing from day to day. The guards and other
prisoners began being friendly with us. Our personal testimonies about
the change in our own lives began to leave a deep impression on
everybody.
I distinctly
remember the names of our three guards: Ali Efendi, Omer Agha, and
Abdulkadir. They had strict orders to keep a watchful eye on us. They
studied us carefully; they listened to our words and followed our
movements. It reached our ears that they sent a favorable report about
us to the authorities: “These men are not the kind of subversive
characters as we had supposed them to be. No doubt, there are prisoners
in this place who are involved in political schemes. But these young
men are a totally different bunch. They are very humble and
God-fearing. Their meat and drink is the Bible and worship of God.” A
certain influential official inquired from Ali what these
‘politikajis’ (political conspirators) were doing. The reply he
received was, “These people are not political conspirators, neither
dangerous to the society. We have thoroughly examined them and found
nothing but a deep devotion to their God.” Having won the confidence of
our guards, at last we were permitted to receive visitors and converse
with them. This was a great relief to those both inside and out.