Chapter 10
Rostrum of those
who witnessed the Revival
A. Yeghoian
In this book, I
should also make reference to great heroes of the faith who contributed
prominently to the spiritual life of churches and individuals in
Anatolia. There was a theological seminary in Marash which was founded
by the American Board of Commissioners for Foreign Missions. For quite
a while, this seminary kept itself clear of modern theology. Brother A.
Yeghoian was one of the graduates of the school. He was a very competent
pastor who ministered in churches in Harput in the East and Urfa (Edessa)
in the South. He was a seeker of the deep truths of God. At one stage,
he came to realize that his messages didn’t have an effective impact
upon his hearers. There were no results from his preaching. He took
serious stock of his personal life as well as of his presentation of the
Gospel message.
During this time, a
dynamic British evangelist (whose name the author doesn’t supply)
preached in our cities. The distressed and discontented Yeghoian
observed that this man’s preaching possessed a power which he had never
seen. Sinners were being brought to repentance and salvation. Wishing
to know the secret of his ministry, the first discovery Yeghoian made
was the man’s total reliance on God’s Word. He never deviated from it as
he preached. There was a spiritual tone in his preaching that Yeghoian
had never known.
The Reverend
Yeghoian arranged to meet with the evangelist who told him that his
preaching was based on personal experiences emanating from the
Scriptures. He gave him a few pieces of literature to read in which he
mentioned that he had studied in a liberal seminary. That training made
him like a tree with leaves, but no fruit. He realized that there were
two courses before him which required him to make a choice: He could go
on in the teaching he had received and deprive his people of the
liberating message. This type of preaching would have left him with a
stagnant ministry. Or, he could humble himself before God and
faithfully proclaim the message from the Word, whether it hurt or
comforted. He chose the second course. In his own words, he ‘returned
to the faith of his fathers’. He left the dispassionate teaching he had
received at the seminary and relied on the life-giving message his own
soul craved. At this time there was an ongoing revival in Aintab, which
came to Reverend Yeghoian’s hearing. Without delay, he traveled there
to experience it firsthand. At each meeting, the young people at the
large evangelical church were giving fervent testimonies about their
faith in Jesus Christ. They were relating their experiences of
witnessing for Christ and making converts for him. He realized that he
needed this liberty, convincingly related by those precious young people
who had recently come to trust in Christ. He surrendered himself to the
full control of the Holy Spirit, who in turn came and filled his life.
From that day on, Yeghoian who had been exasperated with his coldness of
heart became a flaming witness to the grace of God. He moved around
from place to place, winning people to Christ.
There was rejoicing
in some circles for the change that had come over him and on the other
hand, dismay from the liberals, some of whom were his former
associates. Pastor Yeghoian spoke boldly about the uniqueness and
supremacy of the Lord Jesus Christ. He started exposing the errors of
liberal theology, urging people not to make any concession to the truth
of God’s word. Increasingly he became more effective in his preaching
with people being drawn to the love of Christ. The impact of his prayer
life and humble mien was profound on all who knew him. He traveled
widely in Asia Minor and foreign countries, including Syria, Germany,
France, and the United States, where he finally settled. There were
many believers scattered in all the lands and cities he had ministered
who attributed their conversion to him. He died in the United States
among many brothers and sisters who loved the Lord.
Haralambos
Bostanjoglu
Bostanjoglu was born
in the city of Adana in Cilicia. He was of Greek origin, but ministered
widely among the Armenians in Anatolia. He was one of the most
effective and fiery evangelists ever seen in this land. It was here
that he lost his life for Christ and His testimony at the end of 1916.
He was hung in Marash, where most of the events recorded here
transacted. He was a man mightily used by God for evangelism, teaching
and discipling believers. We can say that he blazed the trail in
Anatolia in expounding scriptural truths not touched until then. He
introduced the teaching of the pre-millennial return of Christ which
caused great consternation in Protestant circles. Among the several
books and articles he authored were books on the Holy Spirit and Healing
by Faith. He was a gifted musician, who enriched his ministry with his
beautiful playing of the violin. He often played and sang hymns that he
had written himself. Some of these were sung widely in meetings across
the region. He started a thoroughly independent church in Aintab where
his bold and aggressive preaching actually became the cause of his
arrest. Following a hard and protracted ordeal of trials, he was
condemned to death. All his books, among them the hymns he had written,
were confiscated by the authorities never to be seen again. Finally, he
was forced to march from Aintab to Marash encumbered with heavy chains
on his neck and arms, along with other people condemned to be executed.
There he died for his faith in Christ, giving his last witness from the
gallows before being hung. (Those interested in reading a fuller
account can find it under the title, “Anatolia! Anatolia!” on
this same website.)
Mardiros
Komoorian
This brother lived
more-or-less the life of a monk. His house was like a monastery. In his
room where he had only the barest furnishings he spent his time in
studying the Bible and praying. Often the brothers would visit him,
bringing him food and being profited from his teaching. He studied
particularly the lives of old saints of the Church. He passed this
knowledge on to others for their edification. From time to time he
would be invited to preach in one of the churches. At the expulsion of
the Armenian population, he was among the deportees in the desert, where
he died. Those of us who knew his life and devotion to the Lord will
never forget his dedication to Jesus Christ.
Araxie Jebejian
During the earthly
life of our Lord, women gathered around him, being vastly benefited from
his life-imparting message and miracles. The established tradition of
ladies having a vital role in church life continued throughout the
centuries. It gives me pleasure in this brief account to mention
several women among the Armenian believers in Anatolia who were greatly
instrumental in the progress of the Gospel. One of these is Araxie
Jebejian. She was a woman of exemplary life and testimony who inspired
all who knew her. Like other women, she was instrumental in leading many
to the knowledge of the Lord Jesus Christ. Her background was in the
Armenian Apostolic Church. Being a seeker of the deep truths of her
faith, one day she encountered the Savior and repented with tears. So
began her life with Jesus Christ. But she never stopped seeking God.
After her conversion she was characterized by deep hunger and thirst
after the righteousness of Christ. She spoke to many Christians about
their spiritual experience and became convinced that a new encounter
with the Holy Spirit was necessary. She prayed for this and in faith
she received the fullness of the Holy Spirit.
Following her joyful
experience with the Holy Spirit, Araxie got heavily involved in
evangelism as a ‘Bible woman’, visiting houses from door-to-door and
holding meetings in churches. These meetings grew to remarkable
numbers. The Prelate of the Armenian Apostolic Church became fearful,
particularly of the role of a young woman contributing to spiritual
awakening in various churches. She was preaching the Word of God and
talking to people about their need of the Savior. Finally, the prelate
asked her to give up her preaching. Holding a fragrant rose in her
hand, she addressed him with these words: “Respectable sir, could you
expect this rose not to spread its fragrance around? Would the rose
find it possible to yield to such human advice? You will excuse me that
I cannot refrain from shedding abroad the fragrance of Christ, the Rose
of Sharon and the Lily of the Valley.” The prelate was left speechless
at this reasoning, and never interfered again with her epoch-making
ministry in her own Apostolic Church.
Araxie Jebejian not
only enjoyed the deeper Christian life and shedding the love of her Lord
all around, she continued to proclaim the Good News in refined
language. She was a well-educated woman, a cultured daughter of her
family. While preaching the Good News, she emulated her Master, using
an abundance of parables. Many lives were affected. After preaching the
Lord Jesus Christ in Aintab and its surroundings for a while she took
off for England in order to improve her knowledge of God’s Word. She
came back as a qualified teacher and accepted a position at the Girls’
College in Marash, where she was loved by her students. She was a
humble woman, displaying gracious and sanctified conduct. Her witness
and messages carried a power beyond the ordinary. Her prayers left an
impression upon everyone in and outside the college. On one occasion
she was asked to pray at a large gathering in Marash. It was such a
powerful prayer that the meeting place was filled with the glory of
God. Those present never forgot the overwhelming power and presence of
God. It was like heaven coming down to earth.
Finally, the awful
deportation and genocide fell on Aintab and Marash, as it did on so many
other Anatolian cities and towns. Araxie and her whole family were
among the deportees. Motivated by her Lord’s love and compassion, she
moved among the refugees with total self-giving, assisting as many as
she could. The Turkish soldiers could not bear the effect of her
testimony and service. At Der-el-Zor the functionaries of the army
arrested her, along with some other witnessing Christians, and put them
in prison. One day, the top official of Der-el-Zor came to see the
prisoners. He was captivated by Araxie’s beauty and saintly appearance
and inquired who she was. They told him of her educational background
and amazing service among the refugees. This proud man, in typical
Islamic manner, proceeded with the abrupt request to marry the girl.
Upon learning of his repulsive demand, she remarked, “I would rather be
hung on the gallows than marry a person who is adverse to my Savior.”
This man who had full authority over helpless refugees couldn’t take the
rebuff. His ego insulted, he ordered her execution. This was Araxie’s
end. This compelling Christian Armenian woman went to meet her Savior
before her time. She was one of the most effective and attractive
soul-winners among our people, for whom the following lines were
written:
Lives sacrificed for
Christ’s eternal love
Gallant men and
maidens, martyrs for heaven above.
The Armenian lines
go like this:
Ant sini Nooeryalk Tsiroyn
Christosy
Yerknavor Nahadakn yev goot
sank Emasdoony.
Beatrice Rohner
Beatrice Rohner was
a native of Switzerland. Early in life she committed herself to Jesus
Christ for salvation and dedicated service. She was a well educated
woman. Following her training, she was involved in Christian service in
Germany and Switzerland. Then she received God’s call to go to Turkey.
She came directly to Marash where she opened an orphanage for girls.
Unmarried, she was a true mother to these bereft little Armenians. She
looked after the spiritual, material and physical needs of the children
in the orphanage. Her ministry, however, wasn’t confined to the
orphanage and the girls in her care there. She was a most dedicated
missionary evangelist. Her passion was to proclaim the message of Jesus
Christ to everybody and bring people to his salvation. She would
conduct evangelistic meetings, where she herself would preach with power
and anointing. Her evangelistic mission began in her own Jerusalem,
i.e., the girls in her orphanage. She wanted to make sure that every
one of them had a conversion experience. The place was called
‘Bethel”. No visitor could ever leave the orphanage without being
highly charged by the spiritual atmosphere. The girls were so
thoroughly instructed in the Scriptures and knowledge of the spiritual
life that they all became single-hearted devotees of Christ. Rev.
Bilezikian’s niece, born in the USA, was named Bethel after this
orphanage.
Beatrice Rohner’s
testimony was effective in every way. She displayed a spirit of
gentleness and humility, compassion and tenderness toward the
downtrodden and the weak. Each person who came her way was recipient of
her generosity. The writer always reminisces about the
tender-heartedness she displayed to him and the rest of the men who were
imprisoned during their long ordeal. She provided funds and food,
always mindful of their basic needs. Finally, the deportation of the
population struck. She went with one group to Aleppo, offering all
possible assistance and comfort to the people undergoing immense
suffering and agony. She had the spirit of total dedication, taught by
Christ. She always felt great pity for the plight of the Armenian
people. She finally returned to Germany where she spent her last years,
and there she finished her earthly course.
Nouritsa Levonian
Apraham Hoja, the
man for whom the title of this book is named, had a godly sister,
Nouritsa Vartouhi Levonian, also born in Aintab, who was very much like
him. She was converted as a young girl and from the early stage of her
Christian life she dedicated herself and her service to her Master. The
main influence upon her life was her brother Apraham.
Nouritsa could be
termed a mystic. Very often she went into deep communion with the Lord,
receiving divine illumination. Her encounters with the Lord induced a
great passion for the lost. Consequently, she spent much time
interceding with tears that the Lord would draw them to himself. The
Lord responded to her pleas by bringing many to Christ through her. At
a time when traveling for women was often risky, she went around
preaching the Gospel, urging people to come to Jesus Christ. It is
amazing how many places she visited going out from her home in Aintab:
Marash, Zeytun, Hadjin, Everek, Kayseri, Kirkshehir, Aksaray, Ürgüp,
Tarsus, Adana, Aleppo, to mention just a few. She was an unusual woman
for her time. She lived to a ripe old age and victoriously went to meet
her Lord and Master.
Rebecca Krikorian
The Krikorian family
is an illustrious one among the evangelicals in Anatolia. Rebecca was
the seventh child of the Reverend Krikor Harutunian, who was the
earliest evangelical minister in Aintab. She was another one of those
illustrious saints of Anatolia who had an encounter with the Savior at a
very early age, when she committed her life to his service. She was a
well-educated woman. Her early training was at the American Girls’
Academy at Aintab. Seeing her unusual intellect and desire for
knowledge her parents sent her to Constantinople to the American College
for Girls in Arnavutkoy when she was eighteen. After being graduated
from this historic school she went to England. Being eager to establish
contact with true Christians she attached herself to the Baptist Church
where Charles Haddon Spurgeon was the minister. There she was baptized
by him. Under Spurgeon’s ministry, Rebecca was prepared for a life of
effective service. In the fall of 1892, she received her diploma from
the London Obstetrical Society. Her life in London was full of colorful
experiences relating to her wide service to Christ.
While she could have
remained in England for a comfortable professional life, she preferred
to return to Aintab, her native city. There she started her service at
the American Hospital, becoming a very competent gynecologist. She was
a self-giving person, who readily assisted the poor, the forlorn and
friendless. The women she treated saw in her the love and compassion of
Jesus Christ. She was very ardent in leading people to the Savior. All
her activities were nourished by long hours of fasting and prayer. She
also trained herself to be a skillful dressmaker. She collected used
clothing wherever she could find them, which she remade into attractive
dresses for poor women.
Her life was a true
saga. She finally moved to the United States and settled in Pasadena,
California. While in America, she got acquainted with Miss Frances E.
Willard, America’s foremost suffragist. From those early days, Rebecca
espoused the rights of women and gave herself to defend them. She did a
great deal of writing and preached in various places. At last she went
to be with her Lord at the age of eighty-eight.
Philippos
Sarkisian
We can hardly think
of the mighty revival in Aintab and the effect of the Holy Spirit upon
countless lives without mentioning the services of a Christian lay
person by the name of Philippos Sarkisian. In the Psalmist’s words, he
was a man thirsty after God. A lay person, he preached with holy
boldness and apostolic fullness. Like Stephen, he was full of the Holy
Spirit, passion and love, and had a burning desire to bring people into
God’s kingdom. His roots were in the Armenian Apostolic Church, which
opened the door for him to witness and minister among his own people.
He would go to one of the Lusavorjagan (name given to the
national church, after its founder, Gregory the Illuminator) churches in
Aintab, stand on a rock or box in the courtyard and proclaim God’s
message in clear-cut terms. People coming out of the church listened to
him very respectfully, fully convinced that God was speaking to them
through him.
On Easter Sunday and
other religious holidays, when large crowds visited the cemeteries
remembering their dead, Brother Sarkisian again would find an elevated
place to stand and with tears flowing down his cheeks, would preach
Christ the giver of eternal life and Savior of all who believe. He used
every opportunity at every place to preach Christ. He went to political
meetings, his aim always to preach the Gospel of Jesus Christ to those
attending. Repentance and redemption were his theme. Of course there
were those who wanted to interrupt and stop him. These did not move
Brother Philippos. He felt he had a mandate to preach at all costs
wherever he was. In one of the political meetings, there was a man
called Paramaz, apparently very secular, who spoke against
matters of faith. Sarkisian spoke up and shouted: “Paramaz, bu adam
buraya yaramaz!” (Referring to his name, he was saying in a rhyme,
‘this man is not fit for this place!’) Another time, again in such a
gathering while Sarkisian was speaking, a few scoundrels beat him up and
injured his head. A woman at the meeting who witnessed the incident,
said, “I saw his head profusely bleeding, but he was happy. He kept on
preaching and his face shone with the glory of God. With his unusual
courage and valiant behavior,” the woman continued, “the Holy Spirit
quickened my heart. Right there I repented of my sins and surrendered
my life to Jesus Christ.”
Brother Sarkisian’s
witness for Christ became more and more effective, and many people
received Jesus as their Savior. He related this experience: “In 1904, I
was traveling from Adana to Aintab. My intention was to see how the
brothers were faring. In the course of our journey one of the
passengers in the coach said to me, ‘In Aintab, there are three
Christians—Apraham Hoja Levonian, Philippos Sarkisian, and Dr.
Shepard.’” Brother Sarkisian’s testimony for Christ had left a profound
impression on everybody.
He was also known
for his generosity and benevolence. Once, at Easter time, a poor woman
with her little daughter was begging for help. As she was going from
house to house she stopped at Philippos Sarkisian’s house and knocked at
the door. Philippos saw this poor woman with her child and was gripped
with deep pity for her condition. He immediately ran to the kitchen to
get some food to give to her. On the table he saw ichli koefte
(balls of raw fine bulgur, hollowed out with the finger and stuffed with
finely ground beef). He called out to his wife, “We often have
ichli koefte and undoubtedly will have it again. Let’s give
what you prepared for today’s meal to this poor woman and her little
child.” The wife was very happy to do so, saying, “They seldom, perhaps
never, have this kind of food.” So the whole platter for that day’s
meal went to the begging woman, who after receiving it went joyfully on
her way. The incident was heard around, with people being inspired by
his thoughtfulness and generosity to do the same.
Philippos Sarkisian
had a deep burden to present the Gospel to the Muslims. He always said,
“We must speak in love and humility to our Turkish neighbors. We ought
to tell them that we are ready to suffer the loss, even of our own
lives, in order to enlighten the Turks about our wonderful Savior.” He
won many souls to the Kingdom of Christ. The words of Daniel 12:3 once
again were finding their expression in Brother Philippos’ life.
Apraham Seferian
and Minas Bozuklian
Tens of thousands of
Armenian deportees hailing from every city, town and village suddenly
found themselves in the desert town of Syria, called Der-el-Zor. They
were witnesses to the most cruel and infamous acts of merciless rulers.
A conservative figure of those who ended up in Der-el-Zor was around two
hundred and fifty thousand. They had lost countless family members and
close friends during the deportation. On the road to the hostile desert,
they were dying of starvation, thirst, disease, and some by outright
butchering. The survivors having gone through that tortuous trek now
found themselves in this alien desert city, southeast of Aleppo, along
the Euphrates. They had no possessions or money. But they were not
altogether forlorn. A large number had met the Savior along the way,
subsequently learning hymns of praise and adoration. They were now
singing these in this place which until then had not heard such songs.
Der-el-Zor was converted to a place of spiritual awakening where people
met God, some in life and others at the point of death.
In 1918, WW I
ceased, leaving destruction all across Anatolia. Homes, shops,
churches, schools and whatever else, were all devastated. A few of the
remnant in Der-el-Zor couldn’t get their beloved towns and cities out of
their minds, so decided to return to their ruined areas. Others did not
want to see Turkey again. The few who dared to return encountered
hostility, making them realize that this could no longer be their home.
In the meantime, Syria was occupied by the British forces. Many of the
displaced people found a home in Aleppo and later in Beirut, which two
cities absorbed a vast number of totally bereft Armenians. The survivors
had undergone a treacherous journey on foot. One could quote Hebrews
11:37, 38: “…they were killed with the sword…destitute, afflicted,
ill-treated―of whom the world was not worthy—wandering over deserts and
mountains, and in dens and caves of the earth.”
In those
heart-breaking times, sufferers needed capable men to comfort and
encourage them in their faith and the hard pilgrimage of life. God was
mindful to raise up leaders who could lessen to some degree the agony of
the afflicted. Two such men were Apraham Seferian and Minas Bozuklian,
themselves refugees. They, too, had endured every kind of suffering,
privation and torment imaginable during the deportation. By God’s
mercy, they were both spared. They had been ministering God’s Word
before they were expelled. Brother Seferian immediately started
gathering the refugees together. How could he comfort his people in
this situation? What could he say to them to alleviate their pain? They
were all woefully broken-hearted, wounded and bruised, physically and
psychologically. There was only one source from where true comfort
could emanate, and that was God’s living Word. The Lord equipped the
two brothers with anointing and unusual unction to proclaim the Word to
their fellow-sufferers. Immediately the message got hold of broken
lives. The meetings increased in numbers. The colorless desert town
became like a brilliant tabernacle where people were converted and fed
from God’s unsearchable riches. Believers grew in faith and multiplied
in number. In the meantime, God also sent philanthropic organizations
such as Middle East Relief, to feed and clothe these destitute people.
Without their contribution the multitudes could not have been adequately
cared for, or even survived.
Apraham Seferian’s
service was becoming more taxing by the day. He was working day and
night. He desperately needed someone to help him. It was at this point
that God raised up and sent Minas Bozuklian as a co-worker. The two
joined hands in putting their whole energy into serving the Lord among
the desperate refugees. A large congregation came into being, bound
together in love and unity. Each person helped the other in his/her
need. Until this point, the whole ministry was confined to preaching.
There was a crying need to produce something in writing to feed these
spiritually-hungry people. Many of them were educated and sought to read
he message of Christ in fuller detail. In fact, those who did not know
how to read or write became literate during the time of this ordeal.
The need of the hour was very pressing.
The well-known
periodical, ‘MARANATHA’
Both Seferian and
Bozuklian held the position of the pre-millennial return of Christ.
This truth was first introduced in Asia Minor by Haralambos Bostanjoglu.
It spread among all believers, who accepted it with enthusiasm.
Both men were solidly grounded in this teaching. They wanted to spread
this message with all its implications for life and eternity. They found
a primitive printing-press in Der-el-Zor and started publishing an
Armenian magazine which would eventually gather interest among their
people world-wide. The compelling title of the newly-born periodical
was: MARANATHA: ‘Our Lord, come!’ (I Corinthians 16:22b), a
salvation periodical with solid Bible teaching. Alongside the
publication, it was in this refugee city that the Armenian Brotherhood
movement was born. It would soon establish itself in Aleppo and from
there spread all over the world: Beirut, Amman, Baghdad, Palestine,
Egypt, Greece, Cyprus, France and all the way to North and South
America. The Brethren fellowships grew by leaps and bounds in all
places where there were Armenian people.
Vahram Tahmisian
and Misak Aijian
During the mighty
Aintab revival, two young men were studying at Central Turkey College in
the same city. Touched by the Holy Spirit, they were both converted.
At the time of their graduation a letter was sent to the college by the
Armenian Evangelical Church in Kayseri, asking for two capable young men
to come to that city as high school principals. The high school
operated under the auspices of the Evangelical Church. One of the
professors suggested Vahram and Misak to the Kayseri church. Right
after graduation, they departed to take up their new positions. But
being full of the Holy Spirit and zeal for Christ, their first interest
was to testify widely for Him in their new city. Their witness had
great effect and a revival, reminiscent of the one in Aintab, broke out
in Kayseri. Many hundreds were converted as the Holy Spirit visited
this historic Christian city (Caesarea). Attendance in the meetings
rapidly grew and crowds overflowed into courtyards. The revival was not
confined to this main city, but spread to other towns and villages
throughout this ancient province of Cappadocia. The prevailing
atmosphere brought to mind the glory of apostolic times.
Until then,
believers sang mostly memorized hymns. The time was ripe to produce a
hymnal with evangelistic and revival songs. Reverend Vahram Tahmisian,
who had the God-given ability to write hymns and compose the music for
them, was the right person to take on this work. In 1911, I was on an
evangelistic tour with a few others. Our itinerary included Kayseri,
where we were delighted to witness the spreading spiritual awakening
spearheaded by these two young men. As has happened to so many other
revivalists, Reverend Tahmisian became the target of organized
opposition against his ministry. A courageous person, fully dedicated
to Christ, he encountered all resistance with steadfast faith.
As Kayseri was one
of the important centers of Armenian folks in Anatolia, it was
mercilessly hit by the wave of genocide. Again, at this difficult time,
Vahram Tahmisian conducted himself as a worthy pastor of the Armenian
Evangelical Church. One day he was called in by the mutasarrif
(highest Ottoman official in the city). This man knew Tahmisian’s
importance and influence as a leader and attempted to woo him to Islam.
With extraordinary God-given boldness, Vahram answered the mutasarrif:
“Shall I abandon my living Christ and yield my life to your dead
prophet?” Placing his head on the table he said, “Here is my head; cut
if off if you like.” This unusually courageous allegiance to Christ
shocked the official; he stood there motionless, unable to speak.
Vahram’s life was spared then, but eventually he was forced to join the
deportees. Along the way, he devoted himself to helping his
fellow-sufferers.
At the end of the
war Vahram Tahmisian, along with his family, moved to Greece. In 1920
he, his wife Kalliopi, their two sons and a daughter migrated to the
United States. They settled in Fresno, California, where there was an
Armenian community who had preceded them. In this rich valley with
vineyards, farms and orchards, the Armenians fared very well. Many of
them lost their zeal for Christianity, becoming nominal church people.
Vahram was a God-sent person to this very important ethnic group. As
soon as he arrived, he started proclaiming the Gospel, just as he had
done in Kayseri. People of Fresno who had settled for routine church
life experienced a wave of spiritual awakening. Many were converted,
discovering the substance of the Christian faith. Again, Tahmisian was
ministering with the same zeal for which he was widely known in Kayseri.
He established a print-shop and started publishing the Armenian
periodical, ‘Salvation’ (in Armenian, ‘Pergutune’).
It was printed in Armenian and also with Armenian letters in Turkish
for people who did not know their own language. They were accustomed
only to their own alphabet. This magazine continued for several
decades, bringing God’s message to many Armenian homes in the U.S.A., as
well as in other lands. Single-handedly Tahmisian produced this
magazine in a small room behind the church. The ministry of the Fresno
Armenian Brethren Church continued in fervency until Tahmisian was too
old to preach; then it closed. The old people had died off and young
people were attending American churches. Vahram Tahmisian is in the
illustrious rostrum of ministers who carried the message of the Gospel
first in Turkey and afterwards in the United States.