Chapter 1
The Years and
Cities of Revival 1901-1904
Aintab
October 1895 was one
of the darkest and profoundly mournful months in the history of Armenia
and the Armenian people. The Ottoman government acting under the cruel
order of Sultan Abdul Hamid II (1842-1915), reigned from 1876-1909, the
perpetrator of extensive and pitiless massacres, did away with more than
two hundred thousand Armenians in the initial genocide in the eastern
parts of the empire. This would reach unprecedented magnitude in the
following century. In Eastern Anatolia the homes and businesses of
Christians were pillaged. Wives were suddenly left widows and children
orphans. Misery and wretchedness fell upon the land. In the face of
such extreme cruelty by one group of people against another and the
devastating catastrophe which ensued, people in need of comfort and
support had nowhere to go but to the God of mercy. At this time of
human extremity Hosea’s words were literally fulfilled: “…in their
distress they seek me, saying, ‘Come, let us return to the LORD; for he
has torn, that he may heal us; he has stricken, and he will bind us up’”
(5:15b, 6:1). Vast numbers of people took refuge in churches, whose
doors were kept open. In their deepest heartache people came before the
throne of grace to obtain mercy and find help in time of need.
The unimaginable
physical suffering brought about a spiritual awakening. The deep
longing of the soul for God was evident. Prophetic preaching became the
daily theme in churches. The result of the calamity on the Christian
population of Eastern Anatolia was a widespread spiritual awakening. The
Holy Spirit was at work in many hearts. This was marked by weeping,
public confession and the deep joy of salvation. People were repenting
in deep agony. One could only estimate the number of those who came
into a living relationship with Christ, as there were so many. The
sorrow on people’s faces gave way to deep joy by the new life discovered
in Christ. Men and women, young and old, who had been mourning gave
testimony to His saving grace. The number of the saved was increasing
daily. Transformed lives were seen everywhere. Suddenly a deep passion
for Bible study and prayer took hold of the people. Meetings were held
in one house after the other, in small cottages and even in open
fields. A unique fellowship reminiscent of apostolic times was
pervading the whole region.
At this time of
severe distress, as always happens when revival breaks out, God raised
up a humble servant to be one of the leaders of the awakening.
Commissioned for the task by the Lord himself, Apraham Hoja, his eyes
flashing like an old Hebrew prophet and carrying only his Bible, went
about preaching from house to house and church to church throughout the
region. A man of unflinching courage, with uncompromising convictions,
he preached repentance and the remission of sins. His aim was to see
ordinary sinners soundly converted. Equipped with absolute faith and
spurred on by his mission, he bore a likeness to his Master. As in
several previous awakenings, here also the Lord highly honored the
fervent testimony of his faithful servant. As a result, a number of
little-known, uneducated young men and women were brought into the
kingdom of Christ. They immediately joined ranks with Apraham, carrying
on a burning witness to people undergoing an excruciating trial. In the
midst of universal sorrow, they testified with power and authority of
the heart-transforming grace they had experienced through Christ. The
advance of Holy Spirit-induced evangelism through the courage and
boldness of this dedicated evangelistic band caught people’s attention.
It was an unexpected development at a time when every person was totally
caught up in saving his own neck. The courage of this small band of
untrained evangelists made a deep impression on all classes, including
the educated and cultured.
Evangelical
preachers, ‘Lusavorjagan’ (the name is taken from Gregory, the
Illuminator, who introduced the Armenian nation to Christianity) priests
of the Armenian Apostolic Church and college teachers took note of the
happenings, just as the Jewish tribunal did in the days of the
apostles. Here was a small group of unlearned, uneducated young men
boldly inviting people to repentance and belief in Christ the Redeemer.
Apraham Hoja was the God-chosen leader for the hour. He gave full
backing to the young evangelists by his simple, but powerful preaching
to return to Christ for forgiveness of sin and life everlasting. The
number of those who responded to God’s message grew continually.
Suddenly, doors of all churches were opened to this small group. There
was a quickening breath of revival sweeping through the region.
Churches were literally packed. While the massacre in the eastern
regions was spreading, people were turning to God as the only refuge in
their time of great need. Literally thousands were saved. The converts
were discovering the power of God, not only to endure their ordinary
trials but also the extraordinary onslaught being directed at them by a
certain segment of their own people. Their homes, communities,
businesses—in brief, their whole world—was collapsing around them.
As the ruthless
execution of an unscrupulous government was being carried on in
unimaginable ferocity, the Christian faith was being fortified in many
hearts who until then had simply subscribed to their ‘religion’. The
authorities were seeking to stamp out Christianity, but in actuality
they were buttressing the very faith they were determined to destroy.
“For I will pour water on the thirsty land, and streams on the dry
ground; I will pour my Spirit on your descendants and my blessing on
your offspring” (Isaiah 44:3). Everybody was witnessing the
fulfillment of these promises. Faithful to his word, God was pouring
his Spirit on people who were approaching him in humility and
repentance. The presence and power of the Holy Spirit were very
evident. Everywhere, young and old, men and women, ministers and
congregations were hushed by an incredible silence induced by the
conviction of sin. While governmental powers were boasting of their
harsh measures leveled at a helpless segment of the populace, the church
targeted by the vicious cruelty did not become impotent. Authorities
were quite satisfied with the accomplishment of the sword, totally
unaware that hearts everywhere were being broken in contrition before
God and experiencing a Holy Spirit revival.
The Holy Spirit’s
operation upon penitent hearts resulting in their restoration to the
faith was absolute. Men broken before God were not only carpenters,
blacksmiths and builders, but common sinners; also among them were
church leaders and other folks in Christian ministry. There was no
pulpit pressure put upon people, no prolonged pleading, but the act of
reproving and convicting by the Holy Spirit. The confessions,
conversions and restitutions were evident fulfillment of the
Scriptures: “For godly grief produces a repentance that leads to
salvation and brings no regret, but worldly grief produces death. For
see what earnestness this godly grief has produced in you, what
eagerness to clear yourselves, what indignation, what alarm, what
longing, what zeal, what punishment! At every point you have proved
yourselves guiltless in the matter” (II Corinthians 7:10, 11).
The striking feature
of this revival, mostly forgotten, was that it originated from among the
people. This was characteristic of many previous revivals. Here was a
people smitten on every side, suffering intolerable injustice; the
helpless prey of a pitiless government bringing terror everywhere. They
needed one single consolation to make life bearable, that which would
give them tangible hope for the future. The high road to the life ahead
was covered with thorns; nevertheless it was leading to the eternal home
prepared for them by God himself. The evangelical message was bringing
tidings unparalleled by any earthly platitude. People everywhere were
responding to the wooing of the Holy Spirit. This genuine revival was
attended by deep sorrow, with redressing human wrongs and cruelties,
with the defense of the helpless and transforming this sad world into
God’s kingdom.
Like all great
revivals, this one also was spreading from one place to another on the
wings of song. The singing of hymns in these meetings was something new
— different from what had been experienced until then. This was singing
inspired by the Holy Spirit. No one could recall such heartfelt
melodious music being sung in the churches. The hymns were loaded with
evangelical doctrine, spiritual fervor and linguistic clarity, all in
Turkish. Trained and untrained voices joined in sweet harmony without
perturbance or discord. Those who sang the songs were amazed at the
extraordinary impact experienced through the singing of these hymns.
One was reminded of the exhortation in the Scriptures: “Let the word
of Christ dwell in you richly, teach and admonish one another in all
wisdom, and sing psalms and hymns and spiritual songs with thankfulness
in your hearts to God” (Colossians 3:16).
The Holy Spirit did
a special work in grieved hearts, bringing people into new touch with
the heavenly Father, whose presence had not been quite real in their
lives until then. There was an apostolic simplicity in these
spontaneous gatherings. The revival was stirring hunger and thirst for
spiritual reality everywhere. It brought forth a new sense of actuality
and deep emotion, replacing all the deadness in the heart until then.
People in deep sorrow were caught up with a new sense of Christ’s
verity. Faith was brought down to people who needed God’s touch at their
time of great need. Hearts burdened with the griefs and sorrows of this
present world discovered true solace and rest. The Person of Jesus
Christ and the Christian life were no longer something of mere habit.
Someone was touching these hearts in a mysterious way, and Jesus Christ
was becoming intimate and precious. The reality of the Incarnate Word
was being thoroughly experienced.
Every day there was
a set of three meetings: The first one from seven to nine in the
evening, the second from nine to ten-thirty and the third from
ten-thirty to midnight. There was an uncharacteristic freshness in each
gathering — nothing stagnant or mere habitual. People came with a
thirst for God and an expectation that His righteousness would become
real in their lives. They came into the meetings feeling weak and
helpless but went away endowed with new strength. They mounted up with
spiritual wings like eagles. They walked long distances to attend; some
even ran, but they never grew weary or faint along the way. The Lord
was daily adding to the Church those who were regenerated. A great joy
was felt throughout the metropolis of Aintab. Homes, businesses, market
places and schools echoed what was happening in their immediate
vicinity. The sole topic in the city and its environs was God’s
miraculous transforming of lives. Unexpectedly, God’s mighty visitation
of grace spilled over from the Christian population to the Turks. Word
spread around that many Turks were drawn by this extraordinary power and
started attending the meetings.
The order of these
services was entirely different from the commonly known ‘revival
meetings’. There were no special leaders, no polished and persuasive
sermons, and no lengthy doctrinal discourses. There was no publicity or
promotion whatsoever. The meetings started with prayer, hymns of praise
and expectation. Following was a message from the Bible on the Lord’s
all-sufficiency in any given situation. This spiritual awakening
stirred people to read God’s word, thus bringing uplift and hope to
their anguishing hearts. The whole atmosphere was charged with the Holy
Spirit’s power. The Holy Spirit drove truths of God, probably often
overlooked, into the depth of each hungry heart. “For the word of
God is living and active, sharper than any two-edged sword, piercing to
the division of soul and spirit, of joints and marrow, and discerning
the thoughts and intentions of the heart” (Hebrews 4:12). The old
person was replaced by the new in many a life through this sweeping
spiritual awakening. “Is not my word like fire, says the LORD, and
like a hammer which breaks the rock in pieces?” (Jeremiah 23:29).
Peripheral or incidental preaching gave way to solid presentation of
God’s pervading word. “Let the prophet who has a dream tell the
dream, but let him who has my word speak my word faithfully. What has
straw in common with wheat? says the LORD” (Jeremiah 23:28).
Marash
Marash is a city
located one hundred and ten kilometers northwest of Aintab. Before the
Armenian genocide, it was a large evangelical center with many
churches. The revival which started in Aintab could not be confined to
that city alone. Marash was the next city that was affected by what God
was doing in Aintab. It was mentioned before that some young people had
found their way into the Kingdom of God and become fervent evangelists.
At the beginning of
the twentieth century, Mr. Speaker, a missionary sent by God, came to
Marash to open an orphanage. As reference has previously been made to
the genocide in the East, there were many orphaned Armenian children who
needed a home. Mr. Speaker’s first interest was to find out if there
were true believers meeting together in the city. He was told of the
fiery young evangelists who were holding meetings in churches and
homes. Of course he was eager to meet them. On hearing about his
desire, seven young men, including Vartan Bilezikian, initiated their
contact with him by going to his home that same evening. Everybody was
impatient to reach out in a city-wide effort to present Christ and offer
comfort to the suffering people. Mr. Speaker didn’t know Turkish, but
had a great passion for evangelism. At that first meeting with the
young people, the lack of a common language strangely did not constitute
a barrier. It was as if the Holy Spirit was in control of the
conversation. Details of that meeting could not be recalled exactly,
but there was a general consensus among the young people about Mr.
Speaker’s faith and evangelistic zeal. His humility reminded them all
of Jesus Christ’s meekness. It was an evening of great joy and
inspiration.
Everybody
contributed to the planning of an ongoing evangelistic outreach. They
all thanked God for the opportunity before them. They decided that they
should get together with Mr. Speaker once a week in his spacious home,
so meetings were started after their initial commitment. More people
started joining them and attendance grew from week to week, with many
people coming to Christ. One day the Holy Spirit worked mightily in
their midst. The brothers were so moved that they felt the urge to
humble themselves in fasting and prayer in order to be used more
effectively in the revival. A fresh dedication was made and meetings
spread from house to house. One evening while they were praying, a
visitor arrived from Aintab with the joyful news that a revival had
broken out in that city. Hearing this was a great encouragement to
everyone present. They prayed that a similar revival would come to
Marash and envelop the surrounding communities.
In the spring of
1901, Pastor M. G. Papazian being greatly affected by the Aintab
revival, was prompted to visit Marash and further enlighten the
believers about the Holy Spirit-stirred awakening in his city. Great
joy came upon the Christians in Marash when Pastor Papazian told them of
the on-going revival in Aintab. Everyone concurred that special
meetings should be held in Marash, expecting that revival would visit
their city also. Meetings spilled over to a church and were held every
evening. It wasn’t long before revival showers fell upon the city. The
outpouring of the Holy Spirit was experienced in Marash for the first
time. Meetings were charged with extraordinary power and divine
presence. The preaching of the Word, the singing of hymns and fervent
prayers under the persuasive power of the Holy Spirit touched hearts and
brought many to repentance.
One by one, people
would stand up, weeping and expressing the sentiments of their broken
and contrite hearts. Attendance kept growing. The meeting place was
overcrowded with all kinds of people present — men, women, young, old,
educated and uneducated, coffee-house ‘regulars’ and people given to
drink. The presence of the Holy Spirit was pervasive and persuasive.
Sinners couldn’t resist the Holy Spirit’s conviction. The fear of
judgment gripped hearts, causing them to turn to God. As happens
everywhere, mockers and rabble-rousers were also present. Amazingly,
some of them broke down in tears and confessed their sins. They took
part in the meetings they had intended to disturb and disrupt. Suddenly
they were transformed. One evening a humorous thing happened: a few
people came with the intention of stealing coats, overshoes and
umbrellas. But they were converted, their hearts stolen by the Holy
Spirit! The revival touched them, too! The Scriptural doctrine of
justification by faith became flesh and blood in these people. Meetings
were saturated with the lively singing of hymns such as, “Just as I
am, without one Plea”, “When the Roll is called up Yonder”, “Holy
Spirit, Light Divine”, among many others, sung vibrantly and
harmoniously. If it had been possible to record that singing it would
have been a stirring challenge to present-day choirs. Psalms and hymns
sung in the power of the Holy Spirit were showing sinners the gateway to
God’s kingdom.
As happens in so
many revivals, two outstanding features—confession of sin and
reconciliation with restitution—dominated this one, as well. A
prominent member of the church stood up one evening in the meeting,
confessed his sin and asked forgiveness from people he had offended.
This bold and yet humble stand taken by the well-known person brought a
sense of hush and humility to others as well, and one confession
followed another. It reminded the congregation of the prophecy recorded
in Habakkuk 2:20: “The LORD is in his holy temple; let all the earth
keep silence before him.” At times, an unusual silence prevailed
during the meetings. This was a sign of the Holy Spirit quieting
hearts, leading them to confession and repentance. Men and women were
being converted in this holy atmosphere. Those standing to their feet
to confess and repent, obeying the wooing of the Holy Spirit, were a
nightly marvel. Peace and joy fell upon the congregation and the
unceasing confessions brought constant vitality to the meetings. The
revival continued for weeks; in fact, it went on indefinitely. There
was no sign of slackening of enthusiasm in these meetings. This
extraordinary experience brought the divine presence down to the lives
the Holy Spirit visited. It was as if their whole beings had been
invigorated by a special medicine— even their bodies were rejuvenated.
Moses spent forty days and forty nights on the mountain in the presence
of the LORD and came down with a shining face. Here, too, many faces
were shining, giving testimony of the unusual experience they had
received from God.
News of the unusual
events of the revival in Marash soon reached Aintab, which was itself in
the excitement of a revival. The Christians in Aintab decided to send
three people to witness the awakening and encourage the local
Christians. They were: Dr. John Merrill, President of Central Turkey
College, Hovhannes Shnorhokian and Sarkis Akkelian. They recounted
God’s amazing work in their city and greatly encouraged the folks in
Marash. Their visit brought uplift. The Holy Spirit revival which had
begun in Aintab and touched Marash spread all over St. Paul’s Cilicia
like a prairie fire. Extraordinary moving of the Spirit was evident in
every single place visited.
Zeytun
(translated, ‘Olive’)
During the apostolic
days the Holy Spirit led Philip first to Samaria and then to the desert
to be used as an instrument of revival—initially to a city and
afterwards to a prominent individual. The writer, Vartan Bilezikian,
and Hovhannes Shnorhokian felt led of the Holy Spirit to visit Zeytun,
an Armenian city of fifteen thousand, forty kilometers from Marash.
When they arrived, the church people of Zeytun welcomed them with open
arms and immediately invited them to hold meetings. Church doors were
thrown open and nightly meetings got underway. Once again, the mighty
work of the Holy Spirit was evident. Night after night attendance in
the various churches grew. Just as had happened in Aintab and Marash
people were being convicted by the Holy Spirit and ushered into the
kingdom of God. The whole city was influenced by what was going on in a
few churches. When the Holy Spirit works, he spreads his blessed touch
in every direction.
Other cities were
affected by what was happening in the places already referred to. These
were Adana, Hadjin, Tarsus, Urfa (Edessa), Kilis and southward to
Aleppo. Distant cities in the northeast like Van and Harput were also
engulfed by this mighty visitation of the Holy Spirit. This was nothing
less than another fulfillment of Joel’s prophecy, “Be glad, O sons of
Zion, and rejoice in the LORD, your God; for he has given the early rain
for your vindication, he has poured down for you abundant rain, the
early and the latter rain, as before” (Joel 2:23). One could say
that what was happening reminded people of Joel’s authoritative
prediction. Also, the cheering prophecies in Hosea 6:3 and Zechariah
10:1 were finding their realization in these places of Anatolia. God
was at work and a revival was occurring in the very areas where Paul and
the other apostles had ardently labored with great effect.